This is maybe the only standard eco-camp in Iran. the standards in this complex are green. The power is provided by solar panels, so as the warm water. The wastes from the camp will be divided and sent to Matin Abad village.

There are organic farms which are the supplies for the food.

They offer safari tours, camel riding, trekking in desert etc…

Accommodation

Matinabad Eco-Camp
You will be greeting at the entering door of the main building which is designed like a  Carnanseraei. The Main building of the Complex is equipped with seven big rooms including  bathroom with Hot showers and flush western toilets,  Wooden beds with soft mattress, air conditioner, refrigerator and a TV set. There are two beds in each room and it is possible to add one extra bed.
Top of the roof, there is an elegant suite located with a similar interior design and facilities of the rooms but with a capacity of minimum four with a panoramic view of the Desert, farms and yards. It is called Shah Neshin (King’s Room). Adorning lush Persian fabrics in elegantly designed rooms with picturesque desert views at Matinabad  Eco-camp complete your Iran trip experience. The interior design of rooms is based on the traditional Iranian desert houses where a combination of thatch, break and plaster is used in decoration.
Matinabad Eco-Camp

Tents

Matinabad Eco-Camp
You will stay in an elegant traditional Iranian desert nomad tent equipped with mosquito nets for warm weather and with Korsi (Iranian style heating) or heater for the colder months.Tents are set up on a bench to produce minimal environmental impact while providing an efficient thermal and wind resistant unit, with great exposure to nature in our magnificent area.
The tents are set up with enough space between them to provide adequate privacy. The location is close to the main building, bath and wash rooms. Electricity is available in the tents. Rug, Mattress, Pillow, blanket, and sheets are available according to the number of people reserved for that tent.

Koome ( Hut Room)

Matinabad Eco-Camp
Koomeh in Persian refers to small rooms in a desert that in the past farmers built them to protect their land or hunters to hunt their prey. Matinabad eco-camp has 13 Koomehs now. Mtinabad Koomeh’s are built with brick and muds and the roof has a dome shape for the best natural air circulation in the room. These rooms are equipped with air-conditioners and heaters. Koomehs are supplied by 2-beds that have the possibility of adding one more if needed.
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English (Persian) Fārsī
فارسى
Welcome (khosh amadid) خوش آمدید
Hello
(General greeting)
(dorood) درود (salâm) سلام
How are you? (hale shoma chetor ast?) حال شما چطور است؟
(haletun chetore?) حالتون چطوره؟
(halet chetore?) حالت چطوره؟

(chetorin?) چطورین؟

Reply to ‘How are you?’ من خوبم ممنون، شما چطوريد؟
(man khubam mamnun, shoma chetorid?)
Long time no see خيلي وقته که ازت خبري نيست
(kheili vaghte ke azat khabari nist)
مدت زمان زيادي است که شما را نديده ام
(moddate ziadi ast ke shoma ra nadideh am)
What’s your name? (esm e shoma chist?) اسم شما چیست؟
(esmetun chie?) اسمتون چيه؟
vfrm – (naam e shoma chist?) نام شما چيست؟
inf – (esm e shoma chie?) اسم شما چيه؟
My name is … (esm e man … ast) اسم من … است.
vfrm – (naam e man … ast) نام من … است
inf – (esm e man … eh) اسم من … ه
Where are you from? (shoma ahleh koja hastid?) شما اهل کجا هستيد؟
(ahle kojayee?) اهل کجايي؟
I’m from … (man az … hastam) من از … هستم
Pleased to meet you! از ملاقات شما خوش وقتم
(az molaghat-e shomâ khosh vaghtam)
Good morning
(Morning greeting)
(sobh bekheir) صبح بخير
Good night (shab bekheir) شب بخير
Goodbye
(Parting phrases)
(bedrood) بدرود (khoda hafez) خداحافظ
Good luck (mo’afagh bashed) موفق باشيد
Cheers!
(Toasts used when drinking)
(salâmati!)سلامتي! (be salâmati!) به سلامتي!
Have a nice day (ruze xubi dâšte bâšid!) روز خوبي داشته باشيد!
Bon appetit /
Have a nice meal
(befarma’id) بفرماييد (nooshe jan) نوش جان
Bon voyage /
Have a good journey
(safar khosh) سفر خوش (safar be kheir) سفر به خير
(be salamat) به سلامت
I don’t understand (nemifahmam) نمي فهمم
(motevajjeh nemisham) متوجه نميشم
I don’t know (Nemidanam) من نمی دانم
Please speak more slowly ميشه آهسته تر صحبت کنيد؟
(mishe ahesteh tar sohbat konid)
خواهش مي کنم آهسته تر صحبت کنيد
(khahesh mikonam ahesteh tar sohbat konid)
Please say that again مي شه دوباره بگيد؟
(miše dobâre begid?)
خواهش مي کنم دوباره تکرار کنيد
(khahesh mikonam dobare tekrar konid)
Please write it down (lotfan yaddasht konid) لطفا یادداشت کنید
Do you speak Persian? frm – (shomâ fârsi sohbat mekunid?) شما فارسي صحبت مي کنيد؟
inf – (to fârsi harf mizani?) تو فارسي حرف مي زني؟
Yes, a little
(reply to ‘Do you speak …?’)
(bale, man fârsi harf mizanam) بله ، من فارسي حرف مي زنم
(bale, ye kam) بله، يه کم
How do you say … in Persian? (shoma … ro be Fārsi chi migin) شما … رو به فارسي چي ميگين؟
Excuse me (bebakhshid) ببخشيد! (mazerat mikham) معذرت ميخوام
How much is this? (gheymatesh chande?) قيمتش چنده؟
(gheymate in chand ast?) قيمت اين چند است؟
Sorry (moteassefam) متاسفم!
Thank you frm – (mamnūnam) ممنونم vinf – (mersi) مرسي
vfrm – (moteshakkeram) متشكرم
Reply to thank you (khahesh mikonam) خواهش مي كنم
Where’s the toilet? (dashtshuee kojast?) دستشويي کجاست؟
This gentleman/lady will pay for everything (un barâye hameci pul mide) اون براي همه چي پول مي ده
Would you like to dance with me? (dust dârid bâ man beraqsid?) دوست داريد با من برقصيد؟
(bâ man miraqsid?) با من مي رقصيد؟
I miss you (delam barat tang shodeh) دلم برات تنگ شده
I love you (asheghetam) عاشقتم
used in poetry and songs – (dūset dāram) دوست دارم
Get well soon (zud xub šo) زود خوب شو
Leave me alone! (man ra tanha bohzarid!) من را تنها بگذاريد!
(mano tanha bezar!) منو تنها بذار!
Help!
Fire!
Stop!
(komak!) کمک!
Fire! (âtiš!) آتیش
Stop! (vâysâ!) وایسا
Call the police! (poliso xabar konid) پليسو خبر کنيد
Christmas and New Year greetings (kerismas mobārak) كریسمس مبارک
(sale no mobārak) سال نو مبارک
Easter greetings (eide pak mobārak) عيد پاک مبارک
Birthday greetings (tavallodet mobārak) تولدت مبارک
One language is never enough (yek zabân kâfi nist) يک زبان کافي نيست
My hovercraft is full of eels
Why this phrase?
هاورکرافت من پر مارماهى است
(havercrafte man pore mārmāhi ast)

 

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In the dining room of a remote hotel in Iran’s Alborz Mountains was a locked glass case displaying a solitary English-language book.The Valleys of the Assassins, Freya Stark,” said the hotelier as he unlocked the case, removed the book and turned to the page of a hand-drawn map. He pointed to our location. “You know Freya Stark? She came here in 1930. English lady, like you.” I nodded. She was one of the reasons for my journey.

“I think you are Freya Stark – but on motorcycle!” he declared as he carefully returned the book and locked the cabinet door. It seemed like a lot of reverence for a 10-quid paperback, but the book has immortalised this valley and his village.

I was motorcycling through the Alborz as part of a longer ride around Iran. My journey would take me more than 3,000 miles from the Turkish border to the southern deserts. I had long been an admirer of the British explorer and author and her forays into 1930s Persia, which she approached with a gung-ho attitude not normally associated with the serious geographical expeditions of the era. Most of all, I liked that she was entirely unpretentious about her motivation. “For my own part I travel single-mindedly, for fun,” she said.

‘A paradise of dirt tracks and waterfalls’: the Alborz mountains with Lake Taleghan in the foreground.



‘A paradise of dirt tracks and waterfalls’: the Alborz mountains with Lake Taleghan in the foreground. Photograph: Ali Majdfar/Getty Images

Stark had walked this same route I was riding more than 80 years earlier, tackling dangerous terrain and doubting locals in order to map what was then uncharted territory. She was on a mission to discover the ruins of Alamut Fortress, headquarters of the ancient Ismaili sect, better known as the Hashashin, who had terrorised this region in the 11th century.

Even today, the steep-sided mountain roads of the Alborz have a lonely, forbidding feel, but here, and throughout Iran, I would find myself approached at the roadside by complete strangers who would invite me to stay at their homes. The feeding would begin as soon as I walked through the door – plates of fresh melon, sweets and nuts served with tea – always tea. Meals of flatbread and yogurt dips followed by stews, on piles of Persian tahdig rice – crisped on the bottom of the pan and drenched in butter. I asked one man about Iranian hospitality. “People must look after each other,” he told me, with a serious expression. “No matter what religion we are.”

Famous footsteps: Freya Stark in Jebel Druze in the 1930s.



Famous footsteps: Freya Stark in Jebel Druze in the 1930s. Photograph: Alamy

Although I set off on this journey carrying my camping gear, my tent remained unpitched. With each host, I was passed on to their friends and relatives throughout the country, all seemingly happy to host a strange British woman on a motorcycle. Occasionally I would crave the anonymity of a hotel room. In larger towns there was always a small guesthouse where I could relax.

Although the southern slopes of the Alborz are close enough to Tehran to offer ski-resorts and hiking trails, in the more isolated valleys the weather can change quickly and navigation becomes challenging. But for a motorcyclist on a trail bike, the Alborz are a paradise of dirt tracks and waterfalls, where eagles circle high above jagged black rock and snow-capped peaks.

Stark encountered her share of obstacles when she set out to explore this region, but it was a different set of challenges to those a British woman faces today, travelling alone in the Islamic Republic of Iran. In the 1930s Persia was ruled by the secular Reza Shah, who was actively modernising the country, including emancipating the female population – to the extent of banning the hijab. The British presence also remained powerful, running Iran’s oil industry, railways and telecommunications.

‘Strangers would invite me to stay and the feeding would begin as soon as I walked through the door…’: Persian saffron rice.



‘Strangers would invite me to stay and the feeding would begin as soon as I walked through the door…’: Persian saffron rice. Photograph: Alamy

Eight decades, one MI6-backed coup and an Islamic revolution later, it remains a challenge for a solo British woman to enter Iran, especially on a motorcycle – a form of transport outlawed for Iranian women. But after some interrogation, fingerprinting and a little skulduggery on my part, I made it across the border. Like so many Brits before me, my fascination soon turned into full-blown Persophilia. The sheer otherness of Iran is enchanting – wandering through the 15th-century bazaar in Tabriz, piled high with saffron, gold and carpets, or exploring the ruins of Persepolis, the seat of Persia’s ancient kings.

A guidebook will point you to the glittering mosques, palaces and ancient gardens, but Iran’s standout attraction is its people. Travelling by motorcycle made for easy icebreaking, but on my few excursions by public transport I experienced the same eager hospitality and appetite for spirited conversation, laughter and human connection.

I made my journey in 2013 and the following year Iran forbade British citizens from travelling independently, so the only way to go was with an authorised tour or guide. Last year the British embassy in Tehran reopened and travel restrictions were lifted, making Iran more accessible than it has been for years. I have returned to Iran each year since my first trip and its allure never dulls. The deeper I dig, the more intrigued and enamoured I become. If you have a chance to see Iran, take it. I am so glad I did.

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“What are they waiting for?” I ask a spice seller, pointing at the long queue zigzagging down the street. “Moslem restaurant. Best tah-chin of Tehran,” he replies proudly.

In Farsi, tah means bottom, while chin suggests the idea of layering; tah-chin is the unpretentious, crusty rice layered with chicken that has absorbed every last drop of the warm saffron and melted butter lying at the bottom of the pan. The result is a slice of saffron goodness that is crunchy on the outside, soft on the inside and usually covered in fresh pistachios and sour barberries, which complement the sweetness of the moist, buttery rice.

Hidden in the meandering alleys of the Iranian capital’s Grand Bazaar, behind the screaming street traders selling dried figs, raw pistachios and brightly coloured hijabs, Moslem is on the first floor of a dull-looking building and, although popular with Iranians, it remains largely unknown to the growing number of foreign tourists. No one there speaks English, so I ask my neighbours in the queue if they can help me out.

Moslem restaurant is in Tehran’s Grand Bazaar.


Moslem restaurant is in Tehran’s Grand Bazaar. Photograph: Alamy

A friendly Iranian family guide me through the process – declaring loudly what part of the chicken I would like, while collecting complimentary mint-and-dill yoghurt sauces sprinkled with rose petals.

At the long communal table, after being greeted as a foreigner and offered food samples by my fellow diners, a waiter brings me the biggest portion of mouth-watering tah-chin in Tehran. “Welcome to Iran!”

The restaurant is on Panzdah-e-Khordad Street, but ask anyone at the bazaar and they’ll point you in the right direction

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When I was 12, I went to a boarding school in Nishapur, north-eastern Iran, adjacent to the garden where the poet and scientist Omar Khayyám is buried. A part of the garden could be seen from our classroom window and the splashing sound of water, flowing down from a water tank amid the plants, was the background music of our lessons.

Each teacher coming to our class would point beyond the window and talk of the importance of Khayyám, adding that to become Khayyám, one had to study. The maths teacher would speak of Khayyám the mathematician. The science teacher would talk about Khayyám the astronomer. Even the religious studies teacher would speak of Khayyám as the expert on quotes from the prophet and his descendants, and a person who had a vast knowledge of Islam.

I became acquainted with multiple Khayyáms, but I got to know the real Khayyám in the afternoon. After school, we were admitted to the garden. Khayyám’s mausoleum divides the space into two. This garden, one of the oldest among the gardens of the old and new Nishapur, is one of the most vibrant spaces I have ever seen.

A teahouse opened there some years ago that serves the world’s tastiest tea. Next to it, a small shop sells the fine-cut turquoise of Nishapur, giving explanations lest the customers confuse Chinese and American turquoise with that of Nishapur, which has stone veins. An uncrowded, charming library has now been turned into a museum (though I’d rather it had stayed a library).

Whenever I happen to go back to the east of Iran, I deflect my route so as to have a brief stop in the garden where Khayyám is buried, to drink a cup of tea there, and, if there is time, to take a stroll on the ancient ground.

Ali Ashgar Seidabadi is the author of more than 40 books for children and young adults. His next book, A Rainbow in My Pocket, will be published by Tiny Owl in July 2016

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At 1pm on Monday, a family van parked outside the Science Museum in central London . Within two hours, as the family of four including eight-year-old Lucas and his younger sister Emilea returned from the nearby Natural History Museum, they found their windows had been smashed.

There must have been a burglary, they thought; in fact, as they found later, their vehicle had been at the centre of a major security alert involving the bomb squad. Counter-terrorism police had evacuated the museum and closed roads before breaking into the van, suspecting it contained a bomb. Instead, they found dolls and stationery scattered around inside.

Cristian Ivan, the Romanian father, had no idea the big “Iran is Great” sign emblazoned on both sides of his van could cause such a commotion.

Cristian Florin Ivan and his family with their Iran van outside the Science Museum, London.



Cristian Florin Ivan and his family with their Iran van outside the Science Museum, London. Photograph: Ivan family/Facebook

Cristian, his French wife, Audrey, and German-born children had arrived a week earlier to participate in a festival in Wales, their first visit to the UK. In the five years since they started to live and travel in their van around the world, visiting museums has become an essential part of the home schooling of their kids. It was during a trip to Iran that they fell in love with the country and later decided to start their own campaign encouraging others to visit.

“Visiting museums is like school for our children,” Cristian said. “We parked the car in front of the Science Museum; when we came out we were confused – why would the police do something like that? We were told it was because of the message written on the van.”

Cristian particularly felt agitated that the police had not left any note behind, explaining what had happened. “I went to the police station and they accused me of provoking the whole thing, they wanted me to feel responsible for expressing my views about this country, Iran.” He has not received an apology.

Later that day at the station, a policewoman told Cristian in an episode that has since been posted online: “We had to block the road, we had to call out the bomb squad, we had to call up supervisors to come down, we had to close everywhere off because your vehicle was parked in a higher security hotspot in London with that written on the sides. That’s the justification, it doesn’t say ‘Spain is Great’, ‘Italy is Great’, whatever.”

A >Metropolitan police spokeswoman told the Guardian on Thursday: “There was a security alert in the Kensington area on Monday as a result of a suspicious vehicle.” When pressed if the police has since apologised, the Met said it has not received an official request of such.

Cristian Ivan cleans up his van after a window is smashed outside the Science Museum

“Do I have to beg for an apology?” Cristian complained. “They broke into my private property, they damaged my property, it’s where we live. Our children are frightened, they don’t feel secure, they were so scared they slept in our bed.”

“I’m not blaming the police for what they did, I’m blaming them for what they did not,” he said. “I understand they need to do their job but they could have left a note ‘we damaged your car’, ‘sorry’ or at least saying ‘it was us, please call us’.”

Falling in love with Iran

The Ivan family began their new lifestyle five years ago. Cristian met Audrey in Germany where he was studying economics and then engineering. They made enough money to buy a house in Kassel, Germany, and later decided to rent it out to fund an adventure in their van across the globe. A monthly income of €2,000 has been more than enough.

Their first destination was India but in order to get there overland they had to cross into Iran. They initially hesitated but then decided to go. What they saw there took them by surprise.

Cristian Florin Ivan and his family with their Iran vis Great an in Paris.



Cristian Florin Ivan and his family with their Iran vis Great an in Paris. Photograph: Ivan family/Facebook

“We planned to stay five days; we ended up staying two months,” Cristian said. “During the Mahmoud Ahmadinejad years, Iran had a particularly negative image in Europe. We went there anyway, we were overwhelmed by the beauty of the country and how people treated us; something we had never experienced in any country before and after.”

“We expected thieves, terrorists to attack us, instead we saw people waving at us and welcoming us and giving us gifts and saying how honoured they were that we were visiting their country.”

What happened earlier this week in London was not the first incident involving their van. In 2013, while visiting Iran for the second time, they were actually robbed when staying in the city of Karaj, west of the capital, Tehran. Thieves took all their money and documents, including passports. Without them, they couldn’t leave the country.

“We were in deep trouble, we had to apply for Romanian, French, German passports,” he said. “When thieves took our things we put a sign up saying ‘dear thieves, please at least give us our paper back, we want to go home’, it was so desperate.”

The Iranians, he said, reacted overwhelmingly. “There was a lot of reaction online, there was a hype, many many people knew about our situation when there were meeting us in the metro in Tehran, for example. They would ask us going to their house, they would say ‘can I give you some money?’, ‘please forgive us’, ‘this is not the real Iran’,” he said. “We were already in love with Iran but that showed us that we can do something in return to these people.”

Could he compare that incident in Iran to the trouble in London? “In Iran we had a better experience afterwards. OK, we had a bad moment, but then the reaction of the people and the authorities in Iran was tremendous, overwhelming,” he said. “It was the moment our project was born, it was born in a very desperate moment but it was born of the reaction of Iranians and authorities, the way they treated us. The high ranking officials invited us to their offices, they said sorry for what happened, it’s something I’m still missing from the British authorities.”

Their 2013 trip to Iran was intended for a month but they ended up staying for half a year before their documents were retrieved. “At the end it was the trick for us to discover the real Iran, we stayed longer, we had more interaction with people,” he said. During that say, did they visit an Iranian home? “I would say we accepted a thousand invitations, we can’t count the number of the times we went to people’s houses.” He added in Persian: “This is how I learned Farsi language.”

Cristian stressed that kalout is purely a family project, not funded by any Iranian official. “We are not making publicity for the Iranian authorities, we are only trying to encourage people to go to Iran and build their own opinion about this magnificent country.” The vehicle carries a message of peace, he said. It also carries a poem from the ancient Persian poet Saadi on the top of its front window: “Human beings are members of a whole, in creation of one essence and soul.”

What about the children and school? “No, they don’t need to go to school, they don’t have time for school,” he chuckled. “Because they are busy with educating themselves.” Although the law in Germany is complicated, the kids are registered in France, a country that allows home schooling. He reassured: “We are not doing this illegally.”

But would the kid be able to make enough friends, since they are always travelling? “We have a problem here,” he said. “We have too many friends. We have many friends in many countries, in Iran as well. Our kids learned Persian because they interacted with Iranian friends, we have friends everywhere.”

“It is our dream to travel and educate our kids in a free way, and go to museum, we do that very often,” he said. “Not going to school doesn’t mean we don’t learn, in fact we learn a lot more.”

Despite all, both incidents in Iran and London have not left the family with bad feelings. “Do you know the word serendipity?” he asked. “Unfortunately it doesn’t exist in my language. What happened to us in Iran was serendipity, what happened to us in London was also serendipity. There couldn’t have been a better unexpected publicity for our project.”

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